Cover image for The Iron Age I Structure on Mt. Ebal: Excavation and Interpretation By Ralph K. Hawkins

The Iron Age I Structure on Mt. Ebal

Excavation and Interpretation

Ralph K. Hawkins

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$49.50 | Hardcover Edition
ISBN: 978-1-57506-243-3

304 pages
6" × 9"
2012

Bulletin for Biblical Research Supplement

The Iron Age I Structure on Mt. Ebal

Excavation and Interpretation

Ralph K. Hawkins

In Josh 8:30–35, Israel constructs an altar on Mt. Ebal in fulfillment of the command of Deut 27:1–8. This structure had very important social, political, and religious implications for Israel, for it was the first structure to be built after the people entered the land of Canaan. Once the altar was completed, sacrifices were to be offered on it, and a renewal of the covenant was to be carried out (patterned after the ritual of Deut 31:9–13). This covenant renewal was necessary to integrate the people into the covenant who had not been a part of the Sinai experience. The event was significant enough to establish nearby Shechem as the tribal league shrine, and it was the first political and religious ceremony that the Israelites undertook following their entry into the land. As a covenant ratification, it could be described as their ratification as a nation. The altar on Mt. Ebal and its concomitant ceremony were, therefore, according to the claims of the Hebrew Bible, of supreme importance in the life of ancient Israel.

 

  • Description
  • Table of Contents
In Josh 8:30–35, Israel constructs an altar on Mt. Ebal in fulfillment of the command of Deut 27:1–8. This structure had very important social, political, and religious implications for Israel, for it was the first structure to be built after the people entered the land of Canaan. Once the altar was completed, sacrifices were to be offered on it, and a renewal of the covenant was to be carried out (patterned after the ritual of Deut 31:9–13). This covenant renewal was necessary to integrate the people into the covenant who had not been a part of the Sinai experience. The event was significant enough to establish nearby Shechem as the tribal league shrine, and it was the first political and religious ceremony that the Israelites undertook following their entry into the land. As a covenant ratification, it could be described as their ratification as a nation. The altar on Mt. Ebal and its concomitant ceremony were, therefore, according to the claims of the Hebrew Bible, of supreme importance in the life of ancient Israel.

In 1980, during the survey of the territory of Manasseh, Israeli archaeologist Adam Zertal discovered a site on Mt. Ebal dating to the period of Iron I, during which the Israelites began to sedentarize in the central hill country of Canaan. The site was excavated over eight seasons, from 1982 to 1989, under the auspices of the University of Haifa and the Israel Exploration Society. In 1985, Zertal published an article in which he suggested that the structure on Ebal may have been the altar of Josh 8:30–35.

In The Iron Age I Structure on Mt. Ebal, Ralph Hawkins reviews the excavation on Mt. Ebal and its results, including the scarabs, seals, and animal bones found there. He examines the architecture of the site in relation to Mesopotamian watchtowers, altars, and the descriptions of altars in mishnaic materials, Ezekiel, and Deuteronomic passages.

This fascinating book examines the Mt. Ebal site using a comparative method for both the physical data and the textual data. The site and its artifacts are analyzed and then compared with alternative proposals and literary traditions. The site is placed in its broader regional context in order to determine how it might relate to the larger settlement picture of Iron Age I. The primary purpose is to examine the data with a view to determining the nature and function of the site and its possible relation to Josh 8:30–35. A compelling read for biblical and archaeological students and scholars, who will better be able to envision sites of past events.

Preface and Acknowledgments

Abbreviations

Introduction

1. Discovery and Excavation of the Ebal Structure

Overview of the Survey of Manassesh

Overview of the Discovery and Excavation of the Mt. Ebal Complex

Overview of Zertal’s Conclusions Regarding the Ebal Site

Methodology and Criteria for the Identification of the Site

2. Analysis of the Ebal Installation

Location and Layout of the Site

Stratum II

Stratum IB

Stratum IA

Pottery

Stone and Metal Artifacts

Faunal Remains

The Faunal Assemblage

Two Egyptianized Scarabs from Mt. Ebal

Conclusion

3. Physical Parallels to el-Burnat: Domestic and Military

Village

Farmstead

House or Other Domestic Space

The Central Structure at Mt. Ebal and the Four-Room House

Watchtower

The Biblical Term Migdāl and Ancient Watchtowers

Towers in the Late Bronze Age

Towers in Iron Age I

The Tower of Shechem

Conclusion

4. Physical Parallels to El-Burnat: Religious Structures

Gilgalim

Altars

Early to Middle Bronze Age

Late Bronze Age

Iron Age

Discussion

Conclusion

5. Literary Parallels

Location of the Site

Stratum II

Stratum IB

The Faunal Assemblage from Mt. Ebal

Conclusion

6. The Ebal Structure in Context: The Ebal Installation, the Survey of Manasseh, and the Emergence of Israel

Historical and Sociological Considerations of the Mt. Ebal Site

The Amphictyony Hypothesis

The Mt. Ebal Site and Biblical Tradition

Scholarly Response

An Overview of Regional Surveys in Israel

Objections

The Survey of Manasseh Compared with Joshua, Judges, and the Question of Israelite Origins

Conclusion

Summary and Conclusion

Bibliography

Indexes

Index of Authors

Index of Scripture

Index of Sites and Geographical Names

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